1) In the beginning God created the heaven and the earth.
2) And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
King James Version
John Chapter One
1) In the beginning was the Word, and the Word was with God, and the Word was God.
2) The same was in the beginning with God
3) All things were made by him; and without him was not any thing made that was made.
4) In him was life; and the life was the light of men.
5) And the light shineth in the darkness comprehended it not.
The King James Version
What Preceded the Creation of the Universe
Before creating the universe, Hashem *** brought into existence seven concepts which are essential for the functioning of the world:
1) Torah – The Word of God
2) Teshuva – Repentance
3) Gan Eden – The Garden of Eden
4) Gehinnom – Hell
5) The Kisay Hakavod – Heavenly Throne of Glory
6) The Bais Hamikdash – The Temple of God
7) The Name of Mashiach – Messiah or Christ
*** Hashem means the name of God. Jewish people believe the God’s actual name is to Holy of imperfect men to utter, so instead they say Hashem.
A) The World was created solely for the purpose of learning Torah ( The Word of God) and fulfilling its dictates.
B) Teshuva (Repentance) was conceived in order to maintain existence. A world without teshuva would inevitably perish in the face of Hashem’s judgment.
C) Gan Eden ( Garden of Eden) was conceived in order to insure a reward for the righteous.
D) The Heavenly Throne of God was conceived prior to the universe in order to manifest Hashem’s glory in the world.
E) The place where the shechina was to dwell permanently is the Bais Hamikdash ( The Temple) was conceived as a condition for creation.
F) The final goal of humanity is to attain the state of the days of Mashiach (Messiah or Christ); therefore the name of Mashiach had to be formulated even before the world’s inception.
The Midrash Says by Rabbi Moshe Weissman Benei Yakov Publications
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